How good white people keep white superiority in place
September 16, 2011
I’ve been meaning to write this post for a white now, but never gotten around to it (and since in a hurry at the moment, I’ll probably not do the topic justice at the moment, but what the hell), but since Verashni Pillay wrote a few very good comments about white liberals (white liberals should really watch out, since they are the topic of discussion in many books on racism, yes research into racism usually find the AWB a bit boring and obvious, but those who have never thought of themselves as racist is so very interesting to research), I’ll just latch onto what she has written.
I’ll skip the obvious examples such as “white people believing that race is no longer an issue”, since others have done this before, but I want to add a few things. I’ll also talk about “good white people” rather than “white liberals”, since many of those who fit these examples have already worked through some of the critique presented.
White people will bring the best solutions for South Africa
Contrary to what the letter comment section of certain Afrikaans newspapers might suggest, many white people are quite positive about South Africa. They will work hard to make this country work, they will sacrifice a bit (maybe more than a bit, but at least a bit) to make this a good place for all to live, and they are not in the process of saying that the “poor whites are our problem, and the poor blacks are your problem”. Still, they continue to belief that white people have the best answers for this post-Apartheid South Africa. Maybe it’s a remnant of those who believed that the NP will win 1994 and will then fix the problems they have created.
Around the time of the local elections I was in a conversation with a number of good white people. They were not the white liberals that Verashni was speaking about (actually they were quite critical about these liberals), they were the kind of people who would fit the first part of the previous paragraph. And then one of them mentioned that since 1994 he has struggled with who to vote for, since he firmly believe that you don’t vote for the majority party, and you don’t vote for a white party (DA). So he has voted UDF at times, and a few others options at other times. There was a silence among this group of really good white people (the kind of white people that I firmly believe the country would be a better place if more people followed their examples).
White people are the best at fighting racism
This is probably one of my favorites. White people who acknowledge the continued problem of racism, yet when you listen to them for but a short while, you realise that the experts in anit-racism that they follow are all white. Racism is a bad thing, but those best at fighting it seem to be white people if you listen to some good whites (except for Mandela and Tutu obviously). Don’t get me wrong they (we? I think I’m often guilty of this one) will read and work with the complex aspects of racism such as institutional racism, we will move beyond a mere “racism is saying nasty things about black people”, yet, when you look deeply, it will be white voices pointing out how the anti-racist agenda look like.
White people study whiteness
Maybe I write this one as a reminder to myself. But as more and more white voices start grappling with the implication of whiteness, this seems to become a strategy of keeping white superiority in place. This is going beyond some of the points Verashni make (although not all), engaging the critique of self, being able to identify the privileges of being white. Yet, when we are challenged to start contributing towards rectifying past injustices, some kind of mumbling follow about how you cannot fight the system, and that it is bigger then one person, and finally that you already know all this, so someone else isn’t allowed to point it out to you. So again, you find youself in the place where the expert on whiteness is… white. Strange? Or a reminder that this is deeper than you might think.
So what to do?
A basic argument runs that white privilege is kept in place through intellectual and economic means. In short, the question of who is allowed to determine what is “good knowledge” and who has the money keeps certain racial privileges in place. I guess I’m just starting to get this feeling that the anti-racist agenda is not free from racism, and not in the typical sense others would say this (“talking about the problem of racism just keeps racism in place”), but rather that intellectual and economic means (who can pay for conferences, and who has access to editors, and finally for this post, who do we decide to read) continue to entrench a system of privilege and power based on race also within the debate on fighting racism. So for all the good whites out there, the challenge is not only continuing to work against all the complex variations of racism found today, but to let go of the right we gave ourselves to determine the agenda and rules of the conversation. IF we can’t do that, then we remain stuck in just another, more nuances and better hidden, system of white superiority.
OK, so challenge me, better the argument, cause it was written in a hurry. But I gotta go, enjoy the weekend.